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Class 11 english chapter 1 "animals in prison" Summary and Q&A solution
Class 11 english chapter 1 " animals in prison" Summary and all questions answer
ЁЯеП Summary of Chapter 1: Animals in Prison by Jawaharlal Nehru
ЁЯПА Here is a list of objective (multiple-choice) questions based on the provided chapter, "Chapter 1: ANIMALS IN PRISON," along with the correct answers.
Chapter 1: Animals in Prison - Long Answer Questions (Q&A)
Nehru showed his affection and tolerance for small animals in several ways:
- He demonstrated **coexistence with hundreds of wasps and hornets** in his cell for over a year, deciding to "leave them in peace" after they bravely fought to defend their home, establishing mutual respect.
- He became a caregiver for birds, regularly **feeding a pair of mainas** that nested over his cell door in Dehra Dun, which became quite tame and would loudly "demand their food".
- He showed great kindness by **nursing an ill puppy** with distemper back to health, getting up "a dozen times in the course of the night to look after her".
- He developed an appreciation for all the insects (creeping, crawling, or flying) in his little yard, realizing it was "teeming with life" and consciously choosing **not to interfere with them**.
- He detailed the ingenious way he and a companion **fed tiny baby squirrels** using a fountain pen filler with cotton wool, showing his concern for their welfare.
The parent monkey, a huge one, rescued its baby in an act of extraordinary bravery:
- The baby monkey was caught by a warder and other prisoners and had a bit of string tied around its neck.
- The parents saw this from the high wall, and their anger grew.
- Suddenly, the huge monkey **"jumped down and charged almost right into the crowd"** of humans.
- This **"reckless courage triumphed,"** and the crowd of humans, who had sticks and *lathis*, fled terrified, leaving their weapons behind. The little monkey was then rescued.
Nehru calls the courage **'reckless'** because the monkey was alone, yet it charged directly at a crowd of humans who were armed with sticks and *lathis*. It was an act of seemingly foolhardy courage against superior numbers and weapons.
Yes, the monkey's behavior highlights that the **instinctive, protective, and powerful bond of parental love** is a fundamental emotional drive shared across species. The willingness of the parent monkey to risk its own life against a crowd to save its offspring demonstrates a capacity for self-sacrifice and courage—traits often admired and celebrated as noble human characteristics—are also found in the animal kingdom.
The monsoon presented a mix of welcome relief and significant discomfort:
- **Advantage:** The monsoon rains were always **welcome** because they **"ended the summer heat"**.
- **Disadvantage:** Dehra Dun is a "favoured haunt of the rain god," receiving a heavy amount of rain (fifty or sixty inches in the first few weeks), leading to the sense that one "could have too much of a good thing".
In jail, it affected Nehru's life by making him unpleasantly **"cooped up in a little narrow place"** while he tried to avoid water dripping from the ceiling or rushing in from the windows. Despite the discomfort, he valued his precious privilege of an outside walk and **did not give it up**, even when the rain came down in torrents and he had to **walk in "ankle-deep of water"**.
Nehru makes this statement to point out a **contradiction or hypocrisy** in the way Indians treat animals, despite their national philosophy.
He shows it by referencing the general Indian philosophy of non-violence, but noting that Indians are **"often singularly careless and unkind"** to animals. His main example is the **cow**:
- The cow is a "favoured animal," "looked up to and almost worshipped by many Hindus".
- Despite this reverence, he observes that the cow **"is not treated kindly"**.
This contrast between the high level of spiritual regard (**worship**) and the low level of practical care (**unkindness**) demonstrates his point.
Nehru suggests that the patron animal a country adopts as a symbol can influence or **"mould national character"**.
- He notes that the patron animals of many Western countries (e.g., the eagle, lion, bulldog) are **"aggressive, fighting animals, beasts of prey"**.
- He finds it **"not surprising"** that people growing up with these symbols "should mould themselves consciously after them and strike up **aggressive attitudes, and roar, and prey on others**".
- Conversely, he suggests it's **"not surprising that the Hindu should be mild and non-violent"** because his patron animal is the **cow**.
This statement emphasizes the **fundamental relationship between birds and trees (plants)**, which is one of dependency for **habitat, shelter, and security**.
The lack of trees in the yard meant that the birds had no place to perch, rest, or build nests, forcing them to remain outside the immediate area. Consequently, Nehru and the other prisoners could only perceive them through sound, highlighting the critical role that vegetation plays in providing the **physical environment necessary** for most birds to thrive and be visible.
Nehru's actions and reflections show a deep-seated respect for small creatures:
- **Mutual Respect with Wasps:** After a conflict, he allowed the hundreds of wasps and hornets to live in his cell, resulting in a year of peaceful coexistence where they "never attacked" him and they **"respected each other"**.
- **Non-Interference with Insects:** He realized his yard was "teeming with life" (insects) and concluded, **"I saw no reason why I should interfere with them,"** as long as they didn't interfere with him.
- **Observational Value:** He spent hours watching insects and small animals like the **lizards** as they hunted, showing he valued their existence and natural behavior.
- **Nursing a Puppy:** His dedicated care in nursing a tiny, ill puppy back to health demonstrates that he saw the life of even a stray animal as valuable and worthy of saving.
Nehru demonstrates honesty by including aspects of his prison life that are not flattering or heroic, focusing on personal discomfort and emotional truth:
- **Admitting Human Weakness (Anger):** He is honest about his immediate reaction to being stung by a wasp, confessing, **"In my anger I tried to exterminate the lot,"** before correcting his impulse.
- **Revealing Physical Misery:** He gives an unromanticized account of the hardships, calling one cold, rainy day **"one of the most miserable days, from the bodily point of view, that I have spent in gaol"**.
- **Admitting Past Neglect:** He is self-critical about his life outside prison, admitting that while he loved dogs, he **"could never look after them properly as other matters claimed my attention,"** implying a failure of responsibility.
- **Acknowledging Emotional Weariness:** He admits that unlike the poet Li T’ai Po, he could not always say he **"never grew weary, even of the mountain,"** showing he was not immune to the weariness of prison.
Nehru is highly **self-aware**, constantly analyzing his own mind, emotions, and psychological state in response to confinement:
- **Psychological Reflection on Environment:** He notes how he had "began to feel as if I was almost a part of" his cell and muses that the very air must be **"thick with"** his thoughts and emotions.
- **Analyzing Psychological Need:** He recognizes that only a long-term prisoner can appreciate the **"extraordinary psychological value"** of the outside walks and open views.
- **Intellectual Self-Diagnosis:** When a centipede made him instinctively vault off his bed, he immediately realized **"fully then what Pavlov's reflexes were,"** showing a detached, intellectual analysis of his own non-rational reaction.
- **Consciousness of Inner Change:** He observes that being prevented from "normal activities" made him and others **"more observant of nature's ways,"** recognizing how the prison environment altered his focus.
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